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Книги по философии
Альберт Эйнштейн
The world as I see it
(страница 14)
labour is counterbalanced by an increase in demand. But, to
begin with, I don't believe it, and even if it were true, the
above-mentioned factors would always operate to force the
standard of living of a large portion of the human race doom to
an unnaturally low level.
I also share your conviction that steps absolutely must be taken
to make it possible and necessary for the younger people to take
part in the productive process. Further, that the older people
ought to be excluded from certain sorts of work (which I call
"unqualified" work), receiving instead a certain income, as having
by that time done enough work of a kind accepted by society as
productive.
I too am in favour of abolishing large cities, but not of settling
people of a particular type--e.g., old people--in particular
towns. Frankly, the idea strikes me as horrible. I am also of
opinion that fluctuations in the value of money must be avoided,
by substituting for the gold standard a standard based on certain
classes of goods selected according to the conditions of
consumption--as Keynes, if I am not mistaken, long ago
proposed. With the introduction of this system one might
consent to a certain amount of "inflation," as compared with the
present monetary situation, if one could believe that the State
would really make a rational use of the windfall thus accruing to
it.
The weaknesses of your plan lie, so it seems to me, in the sphere
of psychology, or rather, in your neglect of it. It is no accident
that capitalism has brought with it progress not merely in
production but also in knowledge. Egoism and competition are,
alas, stronger forces than public spirit and sense of duty. In
Russia, they say, it is impossible to get a decent piece of
bread.…Perhaps I am over-pessimistic concerning State
and other forms of communal enterprise, but I expect little good
from them. Bureaucracy is the death of all sound work. I have
seen and experienced too many dreadful warnings, even in
comparatively model Switzerland.
I am inclined to the view that the State can only be of real use to
industry as a limiting and regulative force. It must see to it that
competition among the workers is kept within healthy limits, that
all children are given a chance to develop soundly, and that
wages are high enough for the goods produced to be consumed.
But it can exert a decisive influence through its regulative function
if--and there again you are right--its measures are framed in an
objective spirit by independent experts.
I would like to write to you at greater length, but cannot find the
time.
Minorities
It seems to be a universal fact that minorities--especially when the individuals composing them are distinguished by physical peculiarities--are treated by the majorities among whom they live as an inferior order of beings. The tragedy of such a fate lies not merely in the unfair treatment to which these minorities are automatically subjected in social and economic matters, but also in the fact that under the suggestive influence of the majority most of the victims themselves succumb to the same prejudice and regard their brethren as inferior beings. This second and greater part of the evil can be overcome by closer combination and by deliberate education of the minority, whose spiritual liberation can thus be accomplished.
The efforts of the American negroes in this direction are deserving of all commendation and assistance.
Observations on the Present Situation in Europe
The distinguishing feature of the present political situation of the world, and in particular of Europe, seems to me to be this, that political. development has failed, both materially and intellectually, to keep pace with economic necessity, which has changed its character in a comparatively short time. The interests of each country must be subordinated to the interests of the wider community. The struggle for this new orientation of political thought and feeling is a severe one, because it has the tradition of centuries against it. But the survival of Europe depends on its successful issue. It is my firm conviction that once the psychological impediments are overcome the solution of the real problems will not be such a terribly difficult matter. In order to create the right atmosphere, the most essential thing is personal co-operation between men of like mind. May our united efforts succeed in building a bridge of mutual trust between the nations!
The Heirs of the Ages
Previous generations were able to look upon intellectual and cultural progress as simply the inherited fruits of their forebears' labours, which made life easier and more beautiful for them. But the calamities of our times show us that this was a fatal illusion.
We see now that the greatest efforts are needed if this legacy of humanity's is to prove a blessing and not a curse. For whereas formerly it was enough for a man to have freed himself to some extent from personal egotism to make him a valuable member of society, to-day he must also be required to overcome national and class egotism. Only if he reaches those heights can he contribute towards improving the lot of humanity.
As regards this most important need of the age the inhabitants of a small State are better placed than those of a great Power, since the latter are exposed, both in politics and economics, to the temptation to gain their ends by brute force. The agreement between Holland and Belgium, which is the only bright spot in European affairs during the last few years, encourages one to hope that the small nations will play a leading part in the attempt to liberate the world from the degrading yoke of militarism through the renunciation of the individual country's unlimited right of self-determination.
Germany 1933
Manifesto
As long as I have any choice, I will only stay in a country where political liberty, toleration, and equality of all citizens before the law are the rule. Political liberty implies liberty to express one's political views orally and in writing, toleration, respect for any and every individual opinion.
These conditions do not obtain in Germany at the present time. Those who have done most for the cause of international understanding, among them some of the leading artists, are being persecuted there.
Any social organism can become psychically distempered just as any individual can, especially in times of difficulty. Nations usually survive these distempers. I hope that healthy conditions will soon supervene in Germany, and that in future her great men like Kant and Goethe will not merely be commemorated from time to time, but that the principles which they inculcated will also prevail in public life and in the general consciousness.
March, 1933.
Correspondence with the Prussian Academy of Sciences
The following correspondence is here published for the first time in its authentic and complete form. The version published in German newspapers was for the most part incorrect, important sentences being omitted.
The Academy's declaration of April I, 1933, against Einstein.
The Prussian Academy of Sciences heard with indignation from the newspapers of Albert Einstein's participation in atrocity-mongering in France and America. It immediately demanded an explanation. In the meantime Einstein has announced his withdrawal from the Academy, giving as his reason that he cannot continue to serve the Prussian State under its present Government. Being a Swiss citizen, he also, it seems, intends to resign the Prussian nationality which he acquired in 1913 simply by becoming a full member of the Academy.
The Prussian Academy of Sciences is particularly distressed by Einstein's activities as an agitator in foreign countries, as it and its members have always felt themselves bound by the closest ties to the Prussian State and, while abstaining strictly from all political partisanship, have alwa58 stressed and remained faithful to the national idea. It has, therefore, no reason to regret Einstein's withdrawal.
Prof. Dr. Ernst Heymann, Perpetual Secretary. Le Coq, near Ostende, April 5, 1933
To the Prussian Academy of Sciences,
I have received information from a thoroughly reliable source
that the Academy of Sciences has spoken in an official statement
of "Einstein's participation in atrocity-mongering in America and
France."
I hereby declare that I have never taken any part in
atrocity-mongering, and I must add that I have seen nothing of
any such mongering anywhere. In general people have contented
themselves with reproducing and commenting on the official
statements and orders of responsible members of the German
Government, together with the programme for the annihilation of
the German Jews by economic methods.
The statements I have issued to the Press were concerned with
my intention to resign my position in the Academy and renounce
my Prussian citizenship; I gave as my reason for these steps that
I did not wish to live in a country where the individual does not
enjoy equality before the law and freedom to say and teach what
he likes.